We Don’t Need Facebook

Facebook has given privacy a kick in the groin. If this is news to you, you should probably check out:

Facebook’s Gone Rogue; It’s Time for an Open Alternative [Wired]

or

Top Ten Reasons You Should Quit Facebook [Gizmodo]

or

Facebook Further Reduces Your Control Over Personal Information [EFF].

image2 We Dont Need Facebook
FB Privacy Policy: Longer Than the Constitution

Those who’ve been watching the plucky start-up were already aware that Facebook is mired in accusations that it was founded by a crook and funded by a nut and some gooks. Into this fray comes Facebook’s controversy over their privacy settings. It used to be that Facebook provided a space that was just for friends and family. “Just” as in “only.” As in, not public.

The new privacy settings even led to a movement last month to have a “Quit Facebook Day.” Even if you manage to tackle FB’s labyrinth of privacy settings, don’t use any apps, or never use FacebookConnect you still can’t control what happens when your friends fail to make their stuff private. You can’t stop Facebook from censoring your messages. Even if we all flock back to Myspace or Friendster or Tribe [or Whatever] we have no guarantee that that data won’t be given away. It would probably be wise to consider anything hosted on a faraway computer you can’t control as potentially public, even email. At the very least we should commit to using sites that have consistent and reasonable privacy policies (thus the total opposite of Facebook [1][2]).

But entrusting Facebook is clearly no longer the way to go. Here’s why. In my myriad conversations about this issue, I get one of three responses:

privacy flasher sized for web We Dont Need Facebook“I don’t care about who sees my data or my friends’ data. I posted it so anyone could see it.”

This person shouldn’t be on Facebook. There are much better public sites that do everything Facebook does but better and more beautifully (more on that later).

“Privacy isn’t a big deal to me but there are some things I’d like to put online that I don’t want the whole world to see.” privacy boy sized for web We Dont Need Facebook

This person shouldn’t be on Facebook. These are the people Facebook seeks to confound with their myriad privacy on-off switches, e.g. most of us. Because these folks aren’t too concerned about most of what we put out there, we won’t be meticulous about making sure everything is set to private. We won’t think of our Facebook stream as a blog  for all the world to see and eventually we will accidentally post something that will get us embarrassed, fired, divorced or deported.

“privacy is very important to me. I only want to share stuff with my friends.”

This person shouldn’t be on Facebook. Because this person cares about privacy. If anything, they should be boycotting Facebook. Wake up: Facebook wants our info to be public so they can make more money on their ads. Facebook CEO Mark Zuckerberg has admitted he’s ok with the whole thing being confusing because he doesn’t believe in privacy.

privacy girl sized for web We Dont Need Facebook

Oh the outrage!

But alas,  Quit Facebook Day has come and gone and your account still remains. Don’t feel too bad…so does mine.

Now that Facebook has decided to make it standard to share people’s stuff, why are we still using Facebook? Simple: because no matter how much better the other sites are, Facebook is where the people are. But having all the people didn’t stop Myspace fom sinking or Friendster before it. We just need a critical mass of people to join these other sites and Facebook will be history.

The thing is: we don’t need Facebook! Even if Facebook were offering a reasonable privacy policy there are much better sites. And here’s the good news! They all allow automatic posting to Facebook. For those of us not boldly motivated enough to quit Facebook, we can follow our friends on these sites while automatically sending updates to those still lost in the land of blue and white status updates. Eventually these sites (which are all still relatively new) will grow full of enough users that we can all jump ship.

“But,” I hear you asking, “what are these wondrous websites?” Patience, dear reader, for you have discovered the subject of page two…

Continue reading

We Burn Books

Burning the library in slow motion: how copyright extension has banished millions of books to the scrapheap of history Boing Boing.

I came across this nice article by Cory Doctorow on Boing Boing wherein he makes some interesting points on how current copyright laws have censored the majority of books.

the legal changes introduced in the years after Fahrenheit 451 did more than just extend terms. Congress eliminated the benign practice of the renewal requirement (which had guaranteed that 85% of works and 93% of books entered the public domain after 28 years because the authors and publishers simply didn’t want or need a second copyright term.) And copyright, which had been an opt-in system (you had to comply with some very minor formalities to get a copyright) became an opt out system (you got a copyright automatically when you “fixed” the work in material form, whether you wanted it or not.) Suddenly the entire world of informal and non commercial culture — from home movies that provide a wonderful lens into the private life of an era, to essays, posters, locally produced teaching materials — was swept into copyright. And kept there for the life of the author plus 70 years. The effects were culturally catastrophic.

This issue brings to mind the hardest part, for me, of working in publishing—seeing how many books are destroyed and being powerless to stop it. You would think that out-of-print books are worth more, since the moment it is declared out of print it is limited edition, i.e. those that exist now may be the only copies left in the world. The book industry in the only one where retailers are allowed to return the product if it doesn’t sell. But if they hold onto the book after it is out of print, the publisher will refuse the returns. Thus as soon as a book has been declared out-of-print book sellers nationwide box up every last company and return them to the publisher, who, having nowhere to sell them, has them demolished.

Naturally, you are wondering why they don’t just donante the books to libraries or other book-hungry institutions. The problem is again returns: they assume that a certain percentage of these would find their way back to the bookstores,  who will return it for full price. On each of these books the publisher, author and distributor are then paying the bookstore for the book and making zero profit—a risk they’re not willing to take.

So every time a book goes out of print, it is also removed from the shelves and incinerated. Yay, capitalism!

Stomping on the Embers of 2009

350px postcards2cardsnewyearsresolution1915 Stomping on the Embers of 2009

While many will bravely take their birthday spankings, no secular ritual seems to incite more whining than that of the New Year’s Resolution. Those who do not participate do so with scorn and derision, you can almost see the spit fly from their lips with their ready quip about why they are better than such a ritual. Others list their resolutions with the temerity of a spurned lover waiting by the phone. For a ritual that more of my friends participate in than Christmas Mass, I can’t name anyone who actually likes New Year’s Resolutions.

Well I like them.

Yes, I understand that the first of the year is a totally arbitrary date. So what? So is Christmas. If you want to set goals in June, no one is going to complain. The problem is that most of us don’t. We hem and haw about how we don’t have any time and then another years slips by and our dreams sit in a tin box with our VHS tapes and our old photos and the rest of the things we never touch. They become memories, archival.

Whether it is arbitrary or not, the turning of a calendar year is end and beginning of a cycle, as much as the turn of the day into night or Spring into Fall. For us humans, the winter is our time of greatest hardship. It is cold. Food is scarce. The landscape is barren. It is why in this season we gather and feast. It is why we worship and *decorate mighty trees that leap inexplicably higher year after year, without death touching their leaves. It is also the time when the sticker shock of that big increase hits you: wait, 2010 is the end of the decade? Didn’t we just have the Millennium? Wasn’t that, like, yesterday?

Thus it is natural for us to think about the struggles we’ve faced and, in turn, where our life is headed. If looking at all the shit we didn’t get done last year doesn’t make us want to strategize about what to get done next year then I don’t know what will. We have made it through the dark heart of winter and spring promises new beginnings. You can have a say in what those beginnings will look like, or you can be one of those people who lets life happen to you.

250px mccutcheonny1905 Stomping on the Embers of 2009

I know, I know: now you are going to tell me that no one ever sticks with their New Year’s Resolutions for more than a few weeks. But if indeed we are so undisciplined that we only choose novel-writing, house cleaning and smoothie drinking over chain smoking, hooker shopping and pimple popping for several weeks a year than perhaps we should welcome even that brief period of accomplishment. And every time we fall off the wagon we have to put our panties back on, take two Excedrin, and hop back on it. Or rather, climb awkwardly up its wretched timbre, ignoring the hangovers of our chosen vice, cursing the splinters that imperil our ascent to righteousness. There’s no need to go all Amy Winehouse on our lives just because we suck at setting goals.

If anything, the problem with New Year’s Resolutions is that we need to spend more time on them, not less. We would all have shinier skin and resumes if April showers brought May resolution evaluations. The longest day of summer should be celebrated as a massive deadline crossing, wherein we get as much done in that day as we can, before dividing what’s left of our goals in half and throwing ourselves into renewed commitment. This occasion is marked by running through red tape, like winning a race, but we all get a turn. We may eat little white cakes with red check marks, and we are only allowed as many as there are achievements completed. When the fall trees lose their leaves, we should have a holiday for the slashing of our goals, a year-end-overstock-going-out-of-business sale for our annual To Do list. It would be celebrated by dressing like Used Car Salesmen and wishing people, “Act Now!”

Then when Santa’s checking his list, we already know who’s been naughty and who’s been nice. And as the year’s end encroaches, we can see that the birth of the New Year is a cause for celebration. Because, arbitrary or not, history is about to put a great big lock on the filing cabinet of 2009 and that knowledge puts a gravitas on those of us who haven’t quite gotten our homework done. And isn’t it appropriate that the lightness of the foundling 2010 should be counter-balanced with commitments to all we hope this year should grow up to become? Who we are in 2009 has just become Who We Once Were. And 2010 is completely open, can only be defined as Who We Will Be. For those of us who look back in regret, it is an official chance for renewal. Either way, the looking back and forward is healthy, and to be encouraged. For those who accomplished much, we celebrate but, the old year being deceased, we are not allowed the humbrage of resting on our laurels. Instead, we collect our laurels along with our unfinished lists in a mighty heap, for everyone has at least one to contribute. Then we eulogize ourselves, burying the old with a baptism of alcohol poisoning, feasting, excess, and yes, fire: our laurels and our To Do lists will make such a beautiful bonfire, and the ashes, ink and rose petals must be trampled under our dizzy dancing feet.

2 Songs for the New Year:

*Thus cutting down a Christmas Tree is a sacrilege, like killing a Jew to celebrate Easter.

Save the Planet: Buy Stuff!

 Save the Planet: Buy Stuff!

You wish you were here.

Funny how capitalism ruins things, even when they set out to do something swell. The Treasure Island Music Festival is a fine example. Not that the fest was ruined as a whole, but their efforts at environmentalism left the stale taste of unfiltered Oakland water in my mouth. They made big efforts to make the show green. Instead of trash bins, you had landfill, recycling and compost bins, with tips on what goes where. Kudos for that. But in other respects their need to be profitable got in the way of their stewardship to mama earth.

Firstly, I was irritated by their transit plan. There was no parking on Treasure Island. Instead one was supposed to take a free shuttle from the ATT Center. The problem with that is that the ATT Center is not on BART. Anyone (such as myself) who doesn’t live in San Francisco is expected to take a one hour BART ride to the city, catch a short cab ride to the shuttle and then shuttle back over the bridge I just came from. So I’m expected to commit to a trip that would likely take upwards of two hours for a destination that is twelve minutes drive from my house? No thanks. I suppose the folks planning the event live in the city and don’t think much of us “bridge and tunnel” types. Their site offered no advice as to how to get there if you weren’t coming from the city. We took a taxi there and hopped on the all-nighter bus to get ho me. Apparently some others had the same idea because the taxi stand had more people waiting than you can fit into your average Mission dive bar. The festival bragged about having zero-emissions buses but when someone who BARTs and bikes to get around has to take a cab just to get to your show, you’ve erred on the green master-plan somewhere.

But this is an understandable problem, considering they are dealing with an island in the middle of the Bay. Their plan to get rid of bottled water on the other hand offered far more reason for me to make my indignant face. A big part of their green plan was not selling bottled water at the festival. We were encouraged to bring our own sealed bottles into the site. I suppose this was to keep people from smuggling liquor in and out of the premises, otherwise I can’t imagine why I couldn’t bring an unsealed, empty bottle and refill it there. So instead of using a container I already had at home, I bought water to take into the fest. It defeats the point of not selling bottled water if I have to buy bottled water at CVS. Then when we get inside, we check out the “refilling stations.” Here they are charging three dollars to refill your water bottle or one dollar to refill the metal canisters they are selling at the festival. These little mementos cost fifteen bucks. So folks who didn’t bring their own water are encouraged to shell down a wad of cash to buy a metal water bottle that they probably don’t need and likely won’t keep after the festival so they can

use less plastic for the next two days. What a blow to consumerism!

OK, I’m through kvetching. The Treasure Island Music Festival is still the coolest music fest I’ve ever been to.

More details on the greatness to follow!

Hipster Hunting

Janet said she wanted to go the Missouri Lounge to make fun of all the hipsters. Everyone agreed that The Missouri Lounge was just crawling with the little buggers.

I was surprised. Not about the Missouri Lounge—though I’d always thought the shack looked like more of a redneck dive—but that Janet wasn’t herself a hipster. She had the chunky, short-cropped hair and the thick black plastic glasses. But no. She was a hipster hater. How could I get them confused?

We ordered drinks and Janet picked out the most egregious violators and made fun of their outfits and drink selections. We did not stay long. Janet made a request from the DJ and there was some misunderstanding, or altercation. So we left.

That incident got me thinking. Did those people deserve to be made fun of? What made them worse people than Janet? What the hell was a hipster, anyway?

Since that day many moons ago, if I hear someone use the word I always ask them what it means. Two things quickly became apparent: 1) no two people seem to have the same definition 2) never have I ever heard the word used in a positive context.

For my money, a hipster is a person with an overly-developed sense of irony. But by that definition, the guy I know who is most likely to be a hipster is a 35-year-old Indian metalhead. He’s also the biggest hipster-hater I know. The “H-word” also seems to be associated with indie rock, though no one seems to know what the fuck that is either.

Here is what some of my research has come up with:

  • “Hipsters are trust fund babies that go to expensive private art programs.”
  • “Hipsters are people who wear mismatched, ill-fitting clothes and think they are hot.”
  • “Hipsters are the shallow types that live in the Williamsburg neighborhood in Brooklyn.”
  • “Hipsters drink Pabst Blue Ribbon and ride fixie-bikes and make fun of normal people.”

Oh well then, that’s clear. If I am in Williamsburg and I meet someone in an art program I can assume they are shallow and living off daddy’s money. Additionally, if I meet a girl on a fixed-gear bike in Goodwill frocks I can assume she is a snotty bitch that can’t wait to talk about me behind my back. It would do the world a good deed to run off with her inexpensive union-made brew, taunting and laughing.

Much like the yuppies in The Last Days of Disco, “hipster” seems to describe a group of people that everyone seems to agree is omnipresent and easily identifiable yet no one can find one among their circle of friends.

In case you can’t tell, this whole thing pisses me off. Being cruel to someone based on the way they dress, the music they listen to, their neighborhood or school of choice is discrimination. It may not be based on a thousand years of oppression like the prejudice we all like to think we’re too good for, but it is certainly the opposite of the moral high-ground the hipster-haters think they have.

The American College Dictionary defines Bohemian as “a person with artistic or intellectual tendencies, who lives and acts with no regard for conventional rules of behavior.”

I see very little to distinguish the hipster-hating of today from those who hated the punks and before that the hippies and before that the beatniks and on and on. No one can deny the fact that the hipster is the new bohemian, except the bohemians themselves, who’ve been tricked into thinking that the hipsters are the fake bohemians.

die hipster scum tshirt p235410750249420446yxzc 210 Hipster Hunting

Can't wait to meet this friendly guy!

Thus we have an odd scenario where sews-her-own-clothes girl (eg hipster) and shops-at-the-Gap girl (eg the anti-hipster) can both commiserate on how much they hate the oh-so-fake shops-at-Urban-Outfitters girl. Sews-her-own-clothes girl thinks she is immune because she is somehow more authentic. But you can bet your best pair of Pumas that the Gap girl and the Urban Outfitters “fake” hipster would be just as quick to make fun of the freak girl with the weird clothes she she probably made on her grandma’s sewing machine (as if that’s a bad thing).

The whole anti-bohemian attitude strikes me as a backlash against a group of people who feel slighted by those who have a different set of moral standards. An example would serve better than an explanation…

One of the definitions from Urban Dictionary for the word in question:

Someone who thinks that they are being “special” and “unique” for liking some underground bullshit no one else cares about. And they pointlessly look down on people who don’t know anything about indie culture, because that’s the only thing they know anything about. They’re quick to call the rest of the world conformists when in reality, they are the ones conforming by partaking in a “too cool for mainstream so i am going to reject it by looking and acting like a grungy asshole” way of life only to seem uber-fashionable. They just end up looking like idiots.Hipster: I won’t drink at starbucks, it’s too corporate.

    Non-Hipster: I want a Louis Vitton purse because they are cool
    Hipster: You’re such a conformist, haveing a Louis Vitton purse is so unoriginal. I like my purse I found in the gutter for $4 dollars.
    Non-hipster: but it’s fugly
    Hipster: yah, but no one else has it. It’s completely unique.
    Non-hipster: that bum over there has something pretty similar though.
    Hipster: You’re ignorant because you can’t see the real beauty in life.
    I don’t have time for this, I’m gonna go to my cave of an apartment and listen to some indie rock you’ve probably never heard of….
    Non hipster: You need to see a therapist
    Hipster: I am my own therapist.

So the sad fashion whore that wrote that definition feels as though she is being judged because she doesn’t care where her clothes are made or how her consumption choices affect the local economy. And she’s right! I think the person who wrote the definition above is shallow and ignorant! I expect to be hated and unkindly labeled by anyone who thinks avoiding Starbucks is an example of “some underground bullshit.” That’s totally fine. Fuck that girl, and the guy who runs http://www.latfh.com/, we were never meant to be friends!

But when I see the anarchists, punks, queers, ravers and other manner of adorable bohemians bitching about the “H” word, it’s too much. When someone seeks to say mean things about a nonconformist, hipster is the first word they turn to, even if the nonconformists themselves think a hipster is something entirely different.

The focus on the hipster’s inauthenticity as an outsider, art appreciator, or moral consumer is a defense mechanism based on the labeler’s own insecurities in those same areas. The Louis Vitton-lover in the example above is an extreme example because s/he can’t even conceive that anyone would care about the journey of their designer purse from sweatshop to landfill. Your average anti-bohemian likes to think they appreciate art and philosophy as much or more than any weirdos with their weird music and their weird hair and their weird clothes. The assumption is that any reasons for being different are not better or coming from any set of values, merely contrivances. In this way, anti-hipsterism becomes another extension of the big-city-elitist versus corn-fed-anti-intellectual debate that is the hallmark of the American class system.

When the freaks, geeks, queers and quacks take aim at hipsters they are supporting conformity, regardless of what they think it means when they are around other bohemian-types.

Let us celebrate the hipster. Let us drink inexpensive beer and wear used clothes. Let’s  listen to obscure music. Let’s have debates about crap surrealist literature and condone veganism. La vie Boheme, under any name: embrace it.